Actions Speak (recorded at Winter Jazzfest 2012 in NYC):
Mmhmm:
EPK:
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I don't think of it as a style even. I think of it as a community of people who are invested in it. And I also think of it as a body of knowledge. You can say it's a history of ideas, and also, a history of actions. I think part of what's happened is that its reason for existing has transformed in terms of who's involved and why.I am tempted to block-quote his entire answer, but he goes into a lot of detail, so I'll paraphrase here. Iyer notes that because the socio-economic circumstances upon which jazz was built have changed (i.e. jazz musicians for the most part no longer come from an oppressed minority whose avenues for artistic self expression were limited by society), jazz itself has changed, and has grown and diversified to the point that the word cannot contain the music anymore. But even still, jazz musicians are still striving towards an expression of the self that feels "in its own small way impossible." For Iyer, this is connected to his own status as a man born from first-generation Indian immigrants, creating a new identity of the South Asian-American jazz musician. For someone else, there is another identity to invent. Because jazz is a music of invention, as time moves on the inventions multiply into a fractal of multitudes which may not all sound alike, but nonetheless remain jazz. They are born into the same tradition, but take it places that make sense to them.
We need all the aspects of it [jazz] and that’s okay. We need the Wynton Marsalis and we need the Anthony Braxton and we need a Chris Botti and we need Christian Scott. We need a Ledisi and we need a Rachelle Ferrell. We need everything... We need it all because that word doesn’t belong to anybody anymore. It’s become so broad that to me the only element of that word that has any meaning universally is just improvisation. Jazz can be anything but maybe the only element that's there across the board is that people are creating it in the moment.Improvisation, too, but that is merely the tool for the self-examination and expression which unite the myriad sub-genres which constitute jazz in the 21st century. I'm going to take a break from the big-picture questions for awhile, but when the other debate making the rounds is whether or not Keith Jarrett is an asshole (and he is), I'll choose the big-picture topic anytime.
I'm taking more risks with it and feel empowered to do that. There's a version of it that exists that's fairly stable that someone can revisit if they want, but now I don't have to do that -- now, I can do something else with it. It makes me want to transform it and try new things with it. For example, taking some of the Solo material and playing it with the trio. We've arrived at a related, but a very different arrangement of "Human Nature" that has its own dimensions to it that are kind of hinted at on the Solo record. Playing live with people in the same room as you is just a different experience than setting down a document of a studio performance because it's so much more about connecting in real time with the people around. I might be impelled to push my playing or push the structure of the music in a way that's more disruptive or more active or just sort of has more of a gravity to it, so that it really becomes an event in the course of a performance rather than just another song on an album. That sort of hints at what the differences are of playing live… it's hard to explain [laughs]. You have to be there.Read the whole thing here.
One of the major undercurrents in the recent Jazz Now discussion was the thorniness inherent in addressing a Jazz Tradition. For those of us, like myself, who consider jazz to be an oral tradition, it follows that the best jazz can both reference (and even revere) the past while situating itself firmly in the present and offering a jumping off point for the future (hence the oft-cited Ralph Ellison quote, "One of the chief values of living with music lies in its power to give us an orientation in time").